KFU. Card publication. INTERRELATION OF THE ARISING RUSSIAN PROTESTANTISM AND THE MOLOKAN MOVEMENT IN THE 19TH CENTURY

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INTERRELATION OF THE ARISING RUSSIAN PROTESTANTISM AND THE MOLOKAN MOVEMENT IN THE 19TH CENTURY

Form of presentation

Articles in international journals and collections

Year of publication

2019

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Authors, employees of KFU

Matushanskaya Yuliya Grigorevna, author

Bibliographic description in the original language

Matushanskaya Yuliya G., Samatova Valeriya A., Ulyanskaya Yuliya T., INTERRELATION OF THE ARISING RUSSIAN PROTESTANTISM AND THE MOLOKAN MOVEMENT IN THE 19TH CENTURY//TURISMO-ESTUDOS E PRATICAS. - 2019. - Vol., Is.. - .

Annotation

The article discusses religious discourses that influenced the formation of South Russian Baptism in the 19th century. It is shown that in addition to the well-known components of Baptism (Stunda) - Lutheranism, Reformed and Mennonism, Molokanism played a significant role. The influence of two branches of Russian Molokanism is revealed. The participation in the formation of Baptism of the Transcaucasian Molokans (“water molokans”) of Tiflis and the Baku province, a native of which N.G. Pavlov was a translator of the Hamburg Confession, which formed the basis of the theology of Baptists of a Calvinistic orientation, is considered. The influence of the Molokans of the Don persuasion, whose communities completely merged into Baptism at the end of the 19th century, is analyzed more deeply. Soteriology and the approach to the sacraments of the Molokans of the Don persuasion (“Zakharovites”), the specifics of which consisted in the fact that they, even when they were Molokans, learned a number of representations of Orthodox discourse, are examined in detail. In particular, they recognized all seven sacraments and shared a semi-Pelagian view of salvation, denying predestination. Having become an integral part of the Baptist movement, they influenced the soteriology of Russian Baptism and evangelical Christianity by setting the Arminian vector, as well as a special approach to the Eucharist and water baptism, which, up to the present, can be performed only by the ordained presbyter (which is an echo of the approach to Eucharist as a sacrament). The influence of Molokanism also explains the pacifism of Russian Protestants. The conclusion is drawn about the prospects for further research on the influence of Molokan discourse on the theology and practice of Russian Baptism.

Keywords

Protestantism, Russian religious movements, Molokans, Stunda, Baptism, religious discourse

The name of the journal

TURISMO-ESTUDOS E PRATICAS

URL

http://natal.uern.br/periodicos/index.php/RTEP/article/view/240

Please use this ID to quote from or refer to the card

https://repository.kpfu.ru/eng/?p_id=224037&p_lang=2

Full metadata record

Field DC	Value	Language
dc.contributor.author	Matushanskaya Yuliya Grigorevna	ru_RU
dc.date.accessioned	2019-01-01T00:00:00Z	ru_RU
dc.date.available	2019-01-01T00:00:00Z	ru_RU
dc.date.issued	2019	ru_RU
dc.identifier.citation	Matushanskaya Yuliya G., Samatova Valeriya A., Ulyanskaya Yuliya T., INTERRELATION OF THE ARISING RUSSIAN PROTESTANTISM AND THE MOLOKAN MOVEMENT IN THE 19TH CENTURY//TURISMO-ESTUDOS E PRATICAS. - 2019. - Vol., Is.. - .	ru_RU
dc.identifier.uri	https://repository.kpfu.ru/eng/?p_id=224037&p_lang=2	ru_RU
dc.description.abstract	TURISMO-ESTUDOS E PRATICAS	ru_RU
dc.description.abstract	The article discusses religious discourses that influenced the formation of South Russian Baptism in the 19th century. It is shown that in addition to the well-known components of Baptism (Stunda) - Lutheranism, Reformed and Mennonism, Molokanism played a significant role. The influence of two branches of Russian Molokanism is revealed. The participation in the formation of Baptism of the Transcaucasian Molokans (“water molokans”) of Tiflis and the Baku province, a native of which N.G. Pavlov was a translator of the Hamburg Confession, which formed the basis of the theology of Baptists of a Calvinistic orientation, is considered. The influence of the Molokans of the Don persuasion, whose communities completely merged into Baptism at the end of the 19th century, is analyzed more deeply. Soteriology and the approach to the sacraments of the Molokans of the Don persuasion (“Zakharovites”), the specifics of which consisted in the fact that they, even when they were Molokans, learned a number of representations of Orthodox discourse, are examined in detail. In particular, they recognized all seven sacraments and shared a semi-Pelagian view of salvation, denying predestination. Having become an integral part of the Baptist movement, they influenced the soteriology of Russian Baptism and evangelical Christianity by setting the Arminian vector, as well as a special approach to the Eucharist and water baptism, which, up to the present, can be performed only by the ordained presbyter (which is an echo of the approach to Eucharist as a sacrament). The influence of Molokanism also explains the pacifism of Russian Protestants. The conclusion is drawn about the prospects for further research on the influence of Molokan discourse on the theology and practice of Russian Baptism.	ru_RU
dc.language.iso	ru	ru_RU
dc.subject	Protestantism	ru_RU
dc.subject	Russian religious movements	ru_RU
dc.subject	Molokans	ru_RU
dc.subject	Stunda	ru_RU
dc.subject	Baptism	ru_RU
dc.subject	religious discourse	ru_RU
dc.title	INTERRELATION OF THE ARISING RUSSIAN PROTESTANTISM AND THE MOLOKAN MOVEMENT IN THE 19TH CENTURY	ru_RU
dc.type	Articles in international journals and collections	ru_RU