Reception as a unity of cultural and historical memory, oblivion, and imagination

N.A. Tereshchenko*, T.M. Shatunova**

Kazan Federal University, Kazan, 420008 Russia

E-mail: *tereshenko_tata@mail.ru, **shatunovat@mail.ru

Received August 16, 2021

 

ORIGINAL ARTICLE

Full text PDF

DOI: 10.26907/2541-7738.2021.4-5.255-265

For citation: Tereshchenko N.A., Shatunova T.M. Reception as a unity of cultural and historical memory, oblivion, and imagination. Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki, 2021, vol. 163, no. 4–5, pp. 255–265. doi: 10.26907/2541-7738.2021.4-5.255-265. (In Russian)

Abstract

This article is dedicated to the memory of Evgenii Aleksandrovich Chiglintsev, a brilliant historian, an outstanding representative of the university intelligentsia, and a wonderful comrade with the best human qualities. E.A. Chiglintsev’s works are interdisciplinary, useful for practically all humanities, and certainly important from the philosophical and socio-philosophical perspectives. The study aims to analyze and evaluate the phenomenon of cultural reception in the context of E.A. Chiglintsev’s writings. The main problematic field of the article is the meanings, boundaries, and prospects of the phenomenon of reception, which has become one of the main subjects of E.A. Chiglintsev’s research interest. E.A. Chiglintsev focused mostly on the universal meaning of reception, whereas this article also considers its historical backgrounds, as well as the possibilities and meanings of cultural and historical receptions in the modern culture and society. The research is relevant due to the practical need to develop an adequate attitude to the past in the modern society, i.e., because of the need to distinguish what and in what forms should be remembered, what and how to forget, how to take fire from the past, not ashes. Today, every person who considers himself or herself modern must constantly undergo the path of rethinking his or her historical past, and thus participate in the reception of past cultures. The conclusion is made about the historicity of reception, the classical forms of which are developing in the modern culture, about the problematic nature of this phenomenon in the postmodern culture. The problem of further development of the meaning of reception in the modern culture and its limits is posed.

Keywords: reception, antiquity, myth, modernity, modern times, historicism of reception phenomenon

References

  1. Chiglintsev E.A. Retseptsiya antichnosti v kul’ture kontsa XIX – nachala XXI vv. [The Reception of Antiquity in the Culture of the Late 19th–Early 21st Centuries]. Kazan, Izd. Kazan. Gos. Univ., 2009. 290 p. (In Russian)
  2. Shevchenko O.K. “Yalta peace treaty” as a chronotope of power: Origins and prospects. Extended Abstract of Doct. Philos. Diss. Kazan, 2021. 39 p. (In Russian)
  3. Heidegger M. The origin of the work of art. In: Zarubezhnaya estetika i teoriya literatury XIX – XX vv.: Traktaty, stat’i, esse [Foreign Aesthetics and Literary Theory in the 19th–20th Centuries: Treatises, Articles, Essays]. Moscow, Izd. MGU, 1987, pp. 264–313. (In Russian)
  4. Derrida J. Letter to a Japanese friend. Voprosy Filosofii, 1992, no. 4, pp. 53–57. (In Russian)
  5. Sogomonov A.Yu., Uvarov P.Yu. Paradoxes of dislocated time, or how sociability developed. In: Uvarov P.Yu., Dubrovskii I.V. Konstruirovanie sotsial’nogo. Evropa. V–XVI vv. [Society Construction. Europe. 5th–16th Centuries]. Moscow, Editorial URSS, 2001, pp. 135–159. (In Russian)
  6. Makletsov V.M. Mysli vrazbros, sobrannye v knigu: Izbrannye aforizmy [Single Thoughts Collected in a Book: Selected Aphorisms]. Kazan, Kazan. Gos. Konservatoriya, 2012. 244 p. (In Russian)
  7. Duncan I. Tanets budushchego [The Dance of the Future]. Moscow, Zarya, 1908. 31 p. (In Russian)
  8. Nietzsche F. The birth of tragedy from the spirit of music. In: Nietzsche F. Stikhotvoreniya. Filosofskaya proza [Poems. Philosophical Prose]. St. Petersburg, Khudozh. Lit., 1993, pp. 130–249. (In Russian)
  9. Avtonomova N.S. Going back to the basics. Voprosy Filosofii, 1993, no. 3, pp. 17–22. (In Russian)
  10. Gaius Suetonius Tranquillus. Zhizn’ dvenadtsati tsezarei [The Twelve Caesars]. Moscow, Nauka, 1993. 364 p. (In Russian)
  11. Mamardashvili M.K. Consciousness and civilization. In: Mamardashvili M.K. Kak ya ponimayu filosofiyu [How I Understand Philosophy]. Moscow, Progress, 1992, pp. 107–121. (In Russian)
  12. Jaspers K. Istoki istorii i ee tsel’ [The Origin and Goal of History]. Moscow, Politizdat, 1991, pp. 28–287. (In Russian)

 

The content is available under the license Creative Commons Attribution 4.0 License.