E.A. Nagornov

Nizhny Novgorod Branch of Samara State Transport University, Nizhny Novgorod, 60301 Russia

E-mail: evnagor@yandex.ru

Received May 24, 2021

 

ORIGINAL ARTICLE

Full text PDF

DOI: 10.26907/2541-7738.2021.4-5.230-237

For citation: Nagornov E.A. An archaic layer of the Russian Revolution in the ideological field of Russian religious philosophy. Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki, 2021, vol. 163, no. 4–5, pp. 230–237. doi: 10.26907/2541-7738.2021.4-5.230-237. (In Russian)

Abstract

This paper attempts to find out how the entire preceding course of Russian history predetermined the October Revolution’s outcome. With this aim, the structures and character of the Russian Revolution were analyzed by comparing the basic tenets of the theory of modified inversion cycles of historical development, introduced by the Russian sociologist A.S. Akhiezer, with the philosophical ideas of the representatives of Russian religious philosophy. It was suggested that the dominant Universalist view of revolution, with its idealization, should be replaced by M. Foucault’s singular “intermittent” method. As a result, the ideological affinity between the views of the modern liberal historical project on the Russian Revolution and the basic ideas of the philosophers of the Silver Age of Russian culture was revealed. Particular attention was paid to the “underdeveloped and undisclosed” character of personality in Russia (as understood by N.A. Berdyaev), which manifested itself most clearly in the phenomenon of the Revolution of 1917 and led to the triumph of pre-state and pre-political ideals of a traditional society. The legacy of Russian religious philosophy was reinterpreted by comparing it with the ideas of modern liberal philosophy of history.

Keywords: revolution, traditionalism, inversion, commune, intelligentsia, Russian religious philosophy, political freedom, representation of people, liberalism, archaic character

References

  1. Wayne P. Fuko. Ego mysl’ i lichnost’ [Foucault. His Thought, His Character]. St. Petersburg, Vladimir Dal’, 2013. 195 p. (In Russian)
  2. Nagornov E.A. The idea of freedom in the Russian revolution. Rossiiskaya gosudarstvennost’ v litsakh i sud’bakh ee sozidatelei: IX – XXI vv.: Materialy V Mezhdunar. nauch. konf. (Lipetsk, 6 okt. 2017 g.) [Russian Statehood in the Faces and Fates of Its Creators: 9th–21st Centuries: Proc. V Int. Sci. Conf. (Lipetsk, Oct. 6, 2017)]. Lipetsk, LGPU im. P.P. Semenova-Tyan-Shanskogo, 2017, pp. 167–171. (In Russian)
  3. Akhiezer A.S. Rossiya: Kritika istoricheskogo opyta (Sotsiokul’turnaya dinamika Rossii) [Russia: Criticism of Historical Experience (Sociocultural Dynamics of Russia)]. Vol. 1: From past to future. Novosibirsk, Sib. Khronograf, 1997. 804 p. (In Russian)
  4. Arendt H. O revolyutsii [On Revolution]. Moscow, Evropa, 2011. 464 p. (In Russian)
  5. Nagornov E.A. An inversion archaism of the Russian revolution. Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki, 2018, vol. 160, no. 4, pp. 977–983. (In Russian)
  6. Pipes R. Rossiya pri starom rezhime [Russia under the Old Regime]. Moscow, Nezavisimaya Gazeta, 1993. 419 p. (In Russian)
  7. Askol’dov S.A. The religious meaning of the Russian revolution. In: Iz glubiny: Sb. St. o russkoi revolyutsii [From the Depths: A Collection of Articles about the Russian Revolution]. Moscow, Izd. Mosk. Univ., 1990, pp. 20–55. (In Russian)
  8. Berdyaev N.A. Spirits of the Russian revolution. In: Iz glubiny: Sb. St. o russkoi revolyutsii [From the Depths: A Collection of Articles about the Russian Revolution]. Moscow, Izd. Mosk. Univ., 1990, pp. 55–90. (In Russian)

 

The content is available under the license Creative Commons Attribution 4.0 License.